Three times in the past 10 years, the Palestinians were presented with comprehensive peace proposals that would establish a Palestinian state in most of the West Bank and Gaza, would put its internationally recognized capital in Arab Jerusalem, would offer a solidly funded, reasonable and dignified solution to the refugee issue, and would put an end to the Palestinian-Israeli conflict once and for all. First, it was Ehud Barak’s Camp David proposal. Then it was the Clinton Parameters. Then it was Olmert’s peace plan. Each time, confronted with an Israeli prime minister who was ready, pen in hand, to put his name on the dotted line and face the fury and discontent of part of his political constituency to take a risky peace gamble, Palestine’s acclaimed peace seekers — Yassir Arafat and Mahmoud Abbas — walked away.
This history alone should encourage U.S. and European leaders to recognize that the burden of proof, when it comes to peace credentials and readiness for compromise, is on the Palestinian side, not the Israeli one. But history lessons and Aristotelian logic do not always intersect.
For one thing, the Palestinians have learned that every time they say no, sooner or later pressure will be brought to bear on Israel, and a new offer — better than the previous one — will be coming their way. Meanwhile, their tireless efforts to undermine, isolate, delegitimize, and demonize Israel in the international arena strengthen their bargaining position over time and enable them to expect more for less.
This, incidentally, offers at least a partial answer to David Hazony’s post from the other day, when my colleague was understandably puzzled about a growing support for a one-state solution among Palestinians. Why would a national movement give up its dream and settle for such a solution? After all, the Palestinians never seriously entertained this notion when a handful of Jewish intellectuals were toying with the idea in the 1930s and early 1940s. Brith Shalom and Ihud, the two small organizations that counted Yehuda Magnes and Martin Buber in their ranks, after all, not only could not get traction within the Yishuv — they never even got a single Arab leader interested in discussing their vision of a bi-national state for the Palestine Mandate, where Jews would forever be relegated to the role of a minority.
Clearly, the difference is that, back then, the Zionist movement was weak, its staying power in Palestine was questionable, its backing from Britain was waning, and its reservoir of support in Europe’s Jewish Diaspora under mortal threat of annihilation. Why would the Palestinians concede little when they believed — as they certainly did then — that they could have it all?
History offers some reckoning and what looked like a flight of fancy in the mid-1930s is more attractive today. A bi-national state is actually more promising than a nation-state, at least for Palestinian intellectuals, not so much because it would force them to renounce their aspirations but because it would keep their nationalist dream alive — a dream whereby, as Professor Fouad Ajami once so artfully put it, “there still lurks in the Palestinian and Arab imagination a view, depicted by the Moroccan historian Abdallah Laroui, that “on a certain day, everything would be obliterated and instantaneously reconstructed and the new inhabitants would leave, as if by magic, the land they had despoiled.” Arafat knew the power of this redemptive idea. He must have reasoned that it is safer to ride that idea, and that there will always be another day and another offer.”
Wednesday, March 24, 2010
Why One State Now
Let's quote Emanuele Ottolenghi:-