Here is his main thrust:
I am confronted daily with countless young Jews who search for an authentic Jewish religious way of life, but are unable to find spiritual satisfaction in the prevalent halakhic system as practiced today in most Ultra or Modern-Orthodox communities. For many of them, typical halakhic life is not synonymous with genuine religiosity. They feel that halakha has become too monotonous, too standardized and too external for them to experience the presence of God on a day-to-day basis. Beyond “observance”, they look for holiness and meaning. Many of them feel there is too much formalism in the halakhic system, and not enough internal meaning; too much obedience and not enough room for the individualistic soul, or for religious spontaneity.
More and more sincere young people express these concerns, and many of them are deeply affected by their inability to live a conventional halakhic life. Since they sincerely long for the opportunity to experience halakha, I struggle to find a response to this acute growing predicament. The solution must simultaneously acknowledge that a genuine Jewish religious life cannot exist without being committed to the world of halakha. This existential tension greatly influenced the content of this paper. The following observations are therefore not written from the perspective of a halakhist, but from the perspective of a deeply concerned Jewish thinker, who wants young people to be authentically religious while living a halakhic life which is meaningful to them. The following suggests a new insight into the world of halakha and its practical application.
And here is my first, short reaction:
I would like to address one aspect of Rabbi
As R. Nathan Lopes Cardozo writes, "codices lead to intellectual laziness". But this laziness endangers the true public square of the living Judaism. And while there is full sympathy for this introspection, the article could better have served its purpose with additional specifics situations and problems and their resolution.